Rhetorics of Invective and Defamation in an Islamic Context

Authors

  • Philip Halldén Lund University

DOI:

https://doi.org/10.52610/rhs.v15i57.136

Keywords:

Arabic rhetoric, invective, defamation, lampoon, islam, sectarian politics (Sunnism versus Shi‘ism)

Abstract

The article introduces variants of the invective and its uses during the first centuries of Islam. After Muhammad’s death in 632 C.E. the newly established Muslim community (al-umma) was soon afflicted by a crisis of dispute concerning the question of rightful leadership. The ensuing conflicts, that were eventually to crystallize into the sectarian divide between Shi‘ism and Sunnism, are reflected in defamatory speeches attributed to proponents of the differing parties. The motives and intentions of the speaker/author may vary considerably. While in some cases it is driven by resentments that may turn the genre into a vehicle for sectarian agitation, or even “hate speech”, others are of a more artistic kind or expressions of pure rhetorical exercise. The invective was also cultivated by Muslim authors in ways that suggest a degree of continuity with the late antique tradition of progymnasmata (prepatatory exercises in elementary rhetoric and prose composition). In either case, however, the invective has tended to be looked upon as a dubious activity by shari‘a-oriented religious scholars (‘ulama).

Author Biography

Philip Halldén, Lund University

Philip Halldén (FD i islamologi) är forskare vid Kungl. Vitterhetsakademien med ekonomiskt stöd från Knut och Alice Wallenbergs Stiftelse, och verksam vid Centrum för teologi och religionsvetenskap, Lunds universitet.

References

Abou El Fadl, Khaled. Speaking in God’s Name: Islamic Law, Authority and Women. Oxford: Oneworld Publications, 2001.

Berkey, Jonathan P. Popular Preaching & Religious Authority in the Medieval Islamic Near East. Seattle och London: University of Washington Press, 2001.

Berkey, Jonathan P. The Formation of Islam: Religion and Society in the Near East, 600-1800. Cambridge: Cambridge University Press, 2003. DOI: https://doi.org/10.1017/CBO9780511817861

Brock, Sebastian. Recensionsartikel (Anti-Judaism and Christian Orthodoxy: Ephrem’s Hymns in Fourth-Century Syria by Christine Shepardson), i: Journal of theological studies 60:2 (2009), sida 676-678. DOI: https://doi.org/10.1093/jts/flp082

Cantarino, Vincente. Arab Poetics in the Golden Age: Selection of Texts Accompanied by a Preliminary Study. Leiden: E. J. Brill, 1975. DOI: https://doi.org/10.1163/9789004662988

Cutler, Cecelia. ”The Co-Construction of Whiteness in an MC Battle”, i: Pragmatics 17:1 (2007), sida 9-22. DOI: https://doi.org/10.1075/prag.17.1.01cut

Eriksson, Anders. Retoriska övningar: Afthonios’ Progymnasmata. Nora: Nya Doxa, 2002.

Gelder, Geert Jan van. The Bad and the Ugly: Attitudes towards Invective Poetry (Hijâ’) in Classical Arabic Literature. Leiden: Brill, 1989.

Gelder, Geert Jan van. ”Beautifying the Ugly and Uglifying the Beautiful: The Paradox in Classical Arabic Literature”, i: Journal of Semitic Studies 48:2 (2003), sida 321-351. DOI: https://doi.org/10.1093/jss/48.2.321

Guillaume, Alfred. The Life of Muhammad: A Translation of Ibn Ishaq’s Sirat Rasul Allah. Oxford: Oxford University Press, 2007 [1955],

Halldén, Philip. ”Demostenes på arabiska: den islamiska retoriktraditionen”, i: Rhetorica Scandinavica 6 (1998), sida 25-32.

Halldén, Philip. Islamisk predikan på ljudkassett: En studie i retorik och fonogramologi (doktorsavhandling). Stockholm: Almqvist & Wiksell, 2001.

Halldén, Philip. ”What is Arab Islamic Rhetoric? Rethinking the History of Muslim Oratory Art and Homiletics”, i: International Journal of Middle East Studies 37:1 (2005), sida 19-38. DOI: https://doi.org/10.1017/S0020743805050038

Halldén, Philip. ”Jihad, retorik och poesi i digitaliseringens tidsålder. Estetiska dimensioner i al-Qa‘idas kulturkamp”, i Samlaren – Tidskrift för svensk litteraturvetenskaplig forskning 131 (2010),

Halldén, Philip. ”al-Zarqawis anti-shi‘itiska retorik”, i: Göran Larsson och Susanne Olsson (red). Islam och politik. Studentlitteratur.

Harding, Philip. ”Comedy and Rhetoric”, i: Ian Worthington (red.). Persuasion: Greek Rhetoric in Action, s. 196-221. London: Routledge, 1994.

Hjärpe, Jan. Shari‘a: Gudomlig lag i en värld av förändring. Stockholm: Norstedts, 2005.

Ibn Abi Tahir Tayfur, Abu al-Fadl Ahmad. Kitab balaghat al-nisa’ (red.: Barakat Yusuf Hubbud). Beirut: al-Maktabat al-‘asriyya, 2001.

Ibn Qutayba. ‘Uyun al-akhbar (red.: Mufid Muhammad Qumaya), 4 delar i 2 volymer. Beirut. Dar al-kutub al-‘ilmiyya, 2003.

al-Jahiz. al-Bayan wa’l-tabyin (red.: Abd al-Salam Muhammad Harun), 4 delar i 2 volymer. Kairo: Maktabat al-Khanja, 1985.

Kennedy, George A. Classical Rhetoric & its Christian and Secular Tradition. Chapel Hill och London: The University of North Carolina Press, 1999.

Kennedy, George A. Progymnasmata: Greek Textbooks of Prose Composition and Rhetoric. Atlanta: Society of Biblical Literature, 2003.

Klujeff, Marie Lund. ”Retorisk publikum”, i: Roer, Hanne och Klujeff (red.). Retorikkens aktualitet: Grundbog i retorisk kritik, s. 61-84. Köpenhamn: Hans Reitzels Forlag, 2009.

Koranens budskap. Koranen i svensk tolkning av Mohammad Knut Bernström. Stockholm: Proprius förlag, 1998.

Landau-Tasseron, Ella. ”Processes of Redaction: The Case of the Tamímite Delegation to the Prophet Muhammad, i: Bulletin of the School of Oriental and African Studies, Vol. 49:2 (1986), sida 253-270. DOI: https://doi.org/10.1017/S0041977X00024150

Margoliouth, David S. ”Preaching (Muslim)”, i: J. Hastings (red). Encyclopædia of Religion and Ethics, Vol. X, s. 221-223. Edinburgh: T. & T. Clark, 1918.

Marshall, David R. ”Some Early Islamic Sermons”, i: Journal of the Faculty of Arts (Royal University of Malta) 5 (1972), sida 91-110.

Mez, Adam. The Renaissance of Islam (Translated from the German by Salahuddin Khuda Bakhsh & D. S. Margoliouth). New Delhi: Kitab Bhavan, 1995 [1937].

Nicholson, Reynold A. Literary History of the Arabs. London och New York: RoutledgeCurzon, 1993 [1930].

Nilsen, Anne Birgitta. ”Osama bin Ladens retorikk”, i: Rhetorica Scandinavica 51 (2009), sida 6-24.

Pedersen, Johs. ”khatib”, i: The Enyclopaedia of Islam, New ed., Vol. IV. Leiden: E.J. Brill, 1978.

Perelman, Chaïm. Retorikens imperium. Stehag: Symposion, 2004.

Qutbuddin, Tahera.”Khutba – The Evolution of Early Arabic Oration”, i: Beatrice Gruendler & Michael Cooperson (red.). Classical Arabic Humanities in Their Own Terms. Festschrift for Wolfhart Heinrichs on his 65th Birthday Presented by his Students and Colleagues, s. 176-273. Leiden och Boston: Brill, 2008. DOI: https://doi.org/10.1163/ej.9789004165731.i-612.59

Saeed, Abdullah. ”Some reflections on the Contextualist approach to ethico-legal texts of the Quran”, i: Bulletin of SOAS 71:2 (2008), sida 221-237. DOI: https://doi.org/10.1017/S0041977X08000517

Safwat, Ahmad Zaki. Jamharat khutab al-‘arab fi ‘usur al-‘arabiyya al-zahira. 3 volymer. Beirut: al-Maktabat al-‘ilmiyya, u.å [1933 och senare].

Shepardson, Christine. Anti-Judaism and Christian Orthodoxy: Ephrem’s Hymns in Fourth-Century Syria. Washington, DC: The Catholic University of America Press, 2008.

Toll, Christopher. Den arabiska litteraturen. Stockholm: Atlantis, 2002.

Tucker, W. F. ”Rebels and Gnostics: al-Mugira Ibn Sa‘id and the Mugiriyya”, i: Arabica 22:1 (1975), sida 33-47. DOI: https://doi.org/10.1163/157005875X00255

Vikör, Knut S. Between God and the Sultan: A History of Islamic Law: A History of Islamic Law. Oxford: Oxford University Press, 2005.

Wilkin, Robert L. John Chrysostom and the Jews: Rhetoric and Reality in the Late Fourth Century. Berkeley: University of California Press, 1983.

Worman, Nancy Baker, ”Insult and Oral Excess in the Disputes between Aeschines and Demosthenes”, i: American Journal of Philology 125: 1 (2004), sida 1-25. DOI: https://doi.org/10.1353/ajp.2004.0011

Downloads

Published

2011-04-01

How to Cite

Halldén, P. (2011). Rhetorics of Invective and Defamation in an Islamic Context. Rhetorica Scandinavica, 15(57), 44–59. https://doi.org/10.52610/rhs.v15i57.136